Corporate Psychopath and Carlton Towers

An oft repeated narrative after the Carlton Towers fire is the government’s lethargy in addressing the concerns of the victims and the lack of institutional mechanisms to avert similar events. But in the humdrum of the diatribe against the state, there is a class which conveniently chooses to be blind-eyed about its responsibilities – the Corporates. The Carlton tower tragedy is a definitive case of corporate negligence and culpability as much as it is a case of state antipathy.

Risk assessment, mandated in western countries including the U.K and USA where many of the finance companies affected at Carlton Towers are headquartered is a thing of the past. Circumstantial evidence at Carlton Towers shows how little attention corporates paid to this important requirement. One of the companies had converted the fire exits into office space locking all the exit doors – a key piece which significantly delayed the response of the rescue team. . A private equity fund had senior personnel from Philippines to fire audit the companies it had invested in, but did not think it important enough to do a similar audit for its own office. A lot of these holier-than-thou companies would have gone bust if a similar event had happened in their headquarters. The Corporate Manslaughter and Homicide Act 2007 in UK sets out to heavily penalize an organization where a failure in the way activities were managed or organized results in a person’s death.

The same sloppiness extends to their dad-to-day operations. Fire drills are passé. Most employees didn’t even know the location of the fire exits. A global major which provides real estate consultancy and advises clients on safety issues didn’t even have a smoke alarm which could have averted death and other injuries in their office.

But their conduct post tragedy has showed their real cold bloodedness. The best settlement done by the real estate major mentioned above was peanuts compared to what the company might have had to shell out in case they had to make a similar settlement elsewhere. A private equity fund made some verbal promises but has not done anything for the families of three employees who passed away. The relatives already beaten by the emotional trauma are in no mood to fight. And even if they want to put up a fight these companies would hide behind the legalize denying even the paltry sum they have committed in some cases. For the families it is a case of beggars can’t be choosers.

The treatment meted out to the injured is no better. A private equity firm promised to foot hospital expenses so that their injured employee could be shifted to a private room from the ICU as the government reimbursement covered only ICU+general ward expenses or none at all. As the hospitalization got extended and costs increased, the firm changed its stance citing that their head office in London would not approve of it. The affected had to go to the general ward where she was repeatedly struck with infections and is still far from recovery. An employee who was the point man for the company commented cryptically “Let us accept that she is poor and can’t go to a private room,” like the seven figure salaried MD of his company.

The plight of contract employees is better not said. The family of a deceased office boy who was the sole bread winner of the family has not received any compensation from his company and calls to the company head honchos by his family remain unanswered. A badly injured housekeeping lady contracted from a leading housekeeping service provider in Bangalore has not received her salary from March nor any reimbursement of her medical expenses. This is when her monthly salary is a paltry three thousand rupees. The dichotomy here is that these companies could have been sued for millions of dollars in their home countries for similar behavior. Unfortunately in India, corporate laws on workplace accidents are not well defined.

Where is the corporate social responsibility that head honchos of these companies profess from all possible pulpits. The companies in this case showed all symptoms of a corporate psychopath as expounded by the cult documentary “The Corporation” - Callous disregard for the feelings of other people, reckless contempt for the safety of others, and the failure to conform to social norms and respect for the law. With the focus on the responsibility of the Carlton Towers owners association and the state authorities in the tragedy, it has become easy for corporates to conceal their own involvement in and responsibility for the crime. It is high time that we stop them from preying and exploiting others without regard for legal rules or moral limits.

Love thy things as you would love yourself

A thought from the lady of the house struck as revelation one morning. How do we relate to the things around us? The refrigerator that keeps the food fresh, the cot that gives a good nights sleep with its warm embrace, the work desk that keeps us in good posture all through the day, the mobile phone that keeps us connected and all those devices and contraptions that we interact with every second of our lives. Do we respect them, do we thank them for their services. Does ownership give us the right to be inconsiderate and mistreat them ?.

At the dawn of civilization there were only a few equipments that our forefathers had to interact to – a couple of twigs and leaves to create fire, maybe logs of wood that helped them move heavy objects. The post-industrial society that we live in now has spawned millions of tools and devices that make living simple and comfortable. One way to look at the world that we live in is as the manufacture and distribution of devices/equipments to live our lives. They are every where and we touch them at every point in our lives from the scissors that the doctor uses to cut the umbilical chord and mark your entry into the world, to the spade that fills up mud into our graves and takes to the unknown – our lives could be read as a serial relationship with things.

Things have a grey, genderless, cold, non-living existence in our mental map. We don’t go kiss our refrigerators good bye before a holiday. Neither do we say thanks to the car for having driven us three hundred kilometers of rough country terrain. But they create a range of positive experiences and emotions in our lives. Imagine going into an air-conditioned room after walking through the streets of Madras in May or seeing world cup football for the first time - mine was a brazil match in 84 on a Sony TV. Things always give their intended output without much fuss. A reclining chair always gives a comfortable seating without asking to be fed and taken care of. At times it is their absence that reminds us of their presence. Try forgetting your toothbrush when on an overnight train journey or try making coffee without a gas stove. In being able to create a mood or sensation the objects fulfill one of the primary traits of living organisms.

A lot of our memories have links to the objects. One of my recurring images about paternal grandmother is a wooden chest in which she kept all her clothes and other precious things locked. She was very protective about it and only her favorite grandchildren among the fifty odd had the permission to have a peek inside. There were rows of white clothes, reading glasses of grandfather who had died earlier, some documents and sweet smell of attar ( perfume ) everywhere. On a recent visit to a close friend’s house the large sofa in the living room and meat safe in the dining stood out. He had changed homes about three or four times in the last fifteen years. But that sofa and meat safe were my locus standi to the fact that it was the same house where we spend endless nights - smoking cigarettes, sharing stories of first love.

Adaptability another cornerstone of the Darwinian world view fits well with object world. Any new TV could be programmed to thousand different set of color and sound combination. Washing machines now have intelligence to control the spin and amount of water to be used. If we look at adaptability from a higher perspective there is the equivalent of evolution in living organisms. The simple pen has evolved from a quill to the ball point variety through a process of mutation and inventions over centuries. Understanding of gravity, capillary action and metallurgy helped inventors of the time create the earliest fountain pen and since then the pen has gone through a cycles of adaptation. And with age of the computers pen is facing the threat of extinction. Maybe the pen might transform with another technology to create a device that will fit the new age. It is not difficult to imagine things as having a life of their own.

The concept of Ayudha pooja inherited from our tribal past – bears testimony to the importance our ancestors gave to these tools and objects in their way of life. In the Adivasi way of life they had a place almost on par with their deities and were worshiped with due reverence. Compare this with materialistic society we live in, where objects are to be possessed and disposed of at will. It is somehow reminiscent of slave trade from our not so distance past and success is judged by the possession of the latest gadgets and things –flat screen TV, petrol guzzling SUV’s and washing machine that can do small chat. They are not there for the value they deliver, but more as show pieces for others. The industrial complex thrives on producing and obsolescing things at a rapid pace. Ten years back tea was still served in steel tumblers and china cups at parties. Now we have the ubiquitous plastic cups. The tumbler could be washed and reused many times where as the plastic cup is use and throw. The average life span of a car was more than twenty five years in the seventies while average life of the cars now is less than ten years. Remember the second-hand Ambassador or Lambretta scooter which had the pride of place when it came into the family. Constantly bombarded with advertisements for newer models we are branded losers if things are not cycled rapidly. Fat with slim. Twenty four inch with thirty six inch. Where is the time to form an engagement? When was the last time we washed the cars ourselves?


The question then is to discover their rightful place in our lives, without being overtly attached to them. A deeper commitment to them can help in breaking the churn of things and use them better. When we wake up after a good nights sleep, do we ever think that that the comfortable cot and bed played their part well. Yes it was our hard or easily earned money. But in reducing it to a purely transactional model aren’t we falling in the same rut of not acknowledging what gives us happiness and comfort. What if we wink at the cot and say thanks and smile at the tooth brush and say good morning. The story of Prahalada and Narsimha is a testimony to the underlying sanctity of everything we consider as non living. Like a sculptor who gives life to a piece of rock every object can take a living form when steered by the right hands.

The lady of the house had to once dispose a red refrigerator that she so liked. She went around identifying proper suitor for the lady in red and found a young couple who couldn’t afford a new one. The money was inconsequential, but the bride would be respected and looked after well in the new home - the marriage was arranged. You see love blooms when it is given without restraint and so I love.

Re-reading Gandhiji’s Experiments with Truth

The greatness of the man was his simplicity. I couldn’t help thinking of the advertisement in Dooradarshan promoting Gandhian values as I was reading the “My Experiments with Truth” the second time. Here was the man who gave India and the world at large, some of the potent non-violent tools of political struggle and a generation later, he seems to have vanished out our mind-space, except for some passing reference in school textbooks. I don’t even remember a lesson on Gandhiji in my school days though there was a lesson on a farmer going to meet Vladmir Lenin and extolling the simplicity of his life in our Malayalam reader. The left always had imaginative ways of using the school curriculum to inculcate their core values.

I did have a previous attempt at reading the book. Valipachi (Maternal grandfather) had a decent library at home. After school and hostel closed for summer vacations I would be at Najarakattu ( Maternal home) till my parents travel back from Vadakara or Tirur in north Kerala where Bapachi would be posted. One of the standard assignments that English public schools of yore had was to learn two English words daily during vacations. There wasn’t any active monitoring of this but Muvattupuzha being a place I didn’t have any friends and most of my cousins being much elder to me I started harking on Valipachi’s library.

My Experiments with Truth was a part of the attempt to learn new words . I didn’t traverse beyond the one-third of the book during that vacation –from eight to ninth standard. But an episode about Gandhiji’s childhood attempts at eating meat and how out of guilt, he confessed to his father remained in my memory for a long time. There was something sacred about that reading I remember. I would do it only after a bath in the morning and in the large cool drawing room of the house , it felt like I was touching a part of our history. Lolita from Valiapachi’s Presidency days did tempt me, but I don’t remember reading it until I was in pre-degree. Probably one of the few who has read a grandfather’s copy of the timeless classic that got sexuality into mainstream publishing.

In Gandhiji the private and public experiences came together in such beautiful combination that it was difficult to distinguish them. For him there was no political struggle without the personal. All the major political expressions that Gandhi founded came out of his personal quest to refine himself and find the true meaning of life. Satyagraha, Non-violence and Civil Disobedience owes it to a constant process of spiritual distillation that Gandhi practiced throughout his life that the essential moral timbre for these tools was built-in from his life experiences. In-fact for Gandhiji, Satayagrha – the quest for truth was a more a personal philosophy than a political tool. The origin and practice of it is captured vividly in the book Satyagraha about his period in South Africa and portrayed by Rajat Kapur in the film “ The Making of Mahatma” directed by Shyam Benegal.

Congress did have a tryst with Civil Disobedience that was not as effective and bordered on anarchy before Gandhi started to drive the national movement. For him the means was as important as the end and Gandhi would resort to a fast to reset it in the true course. A lesser soul would have winked at minor transgressions, but not Gandhi. He always looked at them as opportunities to strengthen the moral fabric.

Gandhiji approach to politics and religion was another facet that set him miles ahead of his time. Coming from a strong Vaishnaviate tradition , he believed that faith was an essential part of the political landscape of the sub-continent. Recognition of the cultural and sociological identities of Hinduism, Isalm and other religions was the primary to bringing the nation together. His personal view on religion was not very scriptural or traditional and tempered by a rational view of practices taking only the good ones. Though he strongly supported the revisionist causes, Gandhiji understood the religion was so ingrained in the Indian psyche that it was not possible to have a strong national foundation by ignoring them.

This view strongly contrasted with the Nehuru’s secular ideas that dominated the politics of the young nation. There was a sustained campaign to wipe religious symbols from all aspects of public life. Modern historians point to this persistent attempts at removing religiosity to be the prime reason for the strengthening of right wing parties from the late eighties. Religion is so elemental to the nation’s genetic make-up and it was foolhardy to think that it would go away if it didn’t find a legitimate expression. Rather it hoarded in national consciousness like virus that is subdued through induced medication and comes out with destructive force. In retrospect Indian’s early leaders should have co-opted religion into our constitution in more holistic ways as Gandhiji wanted it. This would have set the nation on totally different trajectory.

Article in Deep Focus - Film Quarterly

Review of the film Memoirs posted in the blog was published in Deep Focus a film quarterly

Life in Sine - Film

poster, brands and some jagada

GCDA (jagada) gang
dudu: janis joplin, poison. Now in Advertising
neo: doors, romeo. Now in Automobiles
red: allan parsons project, weed. Now in : s/w

Forwarded conversation
Subject: nice poster on the roof
------------------------

this is a poster on the roof of the smoking room of infosys bangalore.. thats dosent concern the 2 any wayz......

way to go guyzz............

----------
From: Dudu

hi

fcuk infosys. this is the smoking room of everest advertising, mumbai.

u think IT guys can think like this :-)

red - no offence bcoz i haven't considered u as one IT guy.

cheers

dudu

----------

From: red

well........absolutely not ...... i don't consider myself as a part of any group let alone IT... but there indeed is a lot of crap sitting in there as creative czars in advertising as if they were chosen by god almighty......

i am starting to think that there is a big ethical question in advertising in pushing stuff people don't need. You probably have heard about Naomi Klien http://en.wikipedia.org/wiki/No_Logo

----------

From: Neo

I fully agree with u both u guys. According to the practical skeptic like me i feel that a person views himself or herself through others' perceptions in society and in turn he or she gains identity and is the result of the concept in which we learn to see ourselves as others do . ( no offense dude)

This begins at an early age when we are young (gcda days) and continues throughout the entirety of a person's life.

One might never stop modifying their self unless all social interactions are ceased . They might then put forward an influential summary of their perspective.

so for me IT is only learning some abrevations and jargons

and Branding is selling the art of learning how to sell stuff not required to layman.

chill

Neo

----------

From: red

Great Neo........I bet middle east has turned you into a philosopher ....that is Sartre and Existentialism at its best ...........see the excerpts from http://en.wikipedia.org/wiki/Existentialism


The Gaze
Sartre believed that beings possess the power to look at themselves and at another or an object, which is to use one's mind to look at the person in static. This concept of "looking" and the power to look, is referred to as The Gaze. This destroys an object's subjectivity. The thing becomes an "in itself" or an object. Sartre stated that this form of consciousness was used quite often in inter-personal relationships. People place meaning onto what other people think of them rather than what they think of themselves. This process of radically re-aligning this meaning from The Gaze onto one's own being is what leads to periods of so-called "existential angst".

Being for others
Sartre believed that people who cannot embrace their freedom seek to be "looked at," that is, to be made an object of another's subjectivity. This creates a clash of freedoms whereby person A's being (or sense of identity) is controlled by what person B's thoughts about him are.

----------

From: Dudu

i don't agree with red neither agree with naomi klein and the no logo.

it is just another publicity stunt by a journalist.

what has she become after that. she becomes a brand. don't forget that.

forget ad agencies and corporates. we are just pure mortals.

brands go as dated as olympics began and even cleopatra, shakespeare. they were all brands of their own age and era.

on the ethical question of pushing stuff people don't need. if not today it will be required tomorrow. some markets may be immature to accept a product or an offering. period.

and to sign off - consumer is not a moron, he is your wife.

and if advertising people are chosen by god almighty, yes definitely yes. we all are. even IT guys ;-)

cheers dudu

----------

From: red

this is a debate that will never lead to a consensus ......coz is it very tied to each indvidulals politics, economics and a host of other things... and the debate is not just about advertising alone.......however it is important to see the other side rather being cocooned ....

cleopatra, shakespeare..... they all have different identities.. looking them as a brand is only one way .....tomorrow there might be another construct like a "brand" and you could ascribe them to that too. like the liberation theologists who say that Jesus Christ is the first Marxist which is very true coz he fought for the downtrodden. it is all different points of view as they say

==========================================================================================

In this context suggest you to watch this interesting documentary when you get time .pretty long one ..but a must watch i would say
http://video.google.com/videoplay?docid=192012118972057552



< http://www.thecorporation.com/ > THE CORPORATION explores the nature and spectacular rise of the dominant institution of our time. Footage from pop culture, advertising, TV news, and corporate propaganda, illuminates the corporation's grip on our lives. Taking its legal status as a "person" to its logical conclusion, the film puts the corporation on the psychiatrist's couch to ask "What kind of person is it?" Provoking, witty, sweepingly informative, The Corporation includes forty interviews with corporate insiders and critics - including Milton Friedman, Noam Chomsky, Naomi Klein, and Michael Moore - plus true confessions, case studies and strategies for change.

Winner of 24 INTERNATIONAL AWARDS, 10 of them AUDIENCE CHOICE AWARDS including the AUDIENCE AWARD for DOCUMENTARY in WORLD CINEMA at the 2004 SUNDANCE FILM FESTIVAL.

----------

From: neo

fellas

when i took that picture and attached it on to my mail and made up my tale

i wasnt quite in my senses but now i feel i am good in BRANDING as well as IT.(INFOSYS)

bye neo

----------
From: dudu

in the context of people becoming brands, brand is what masses know. they can easily relate to it. have they ever read shakespeare - NO.

for eg let's take david beckham - the masses know he is a big brand. he is the one face of english football. his wife is victoris of spice girls. his sons name is romeo and something.

he is now even the face of american soccer. and that too for an obscene amount transfer. when did america started playing soccer? puzzles me.

masses are interested in page 3. accept it. and it is aspirational too. will they ever get to see them in real life. they might not. but they will know everything from his birth. this is not meant for soccer fans alone or beckham fans. everyone knows. and why everyone knows.

bcoz he is a brand. he is a good marketing guy. he has stupendopus spin doctors. he is a great PR guy. but he is not the greatest talented english footballer who was born on that part of the world. i wud say he is one of the least talented minus the dead ball spot kicks.

cheers dudu

----------
From: neo

hell.......

branding is done in a different way here in the middle east... no one looks for beckhan and his

' victoria 's secret ' here. no one cares abt the money and not necessarily has his "american dream".

for the cause of Arab resistance to the zionist program in palestine branding zionism as colonialism, thereby denying recognition of any Jewish national needs and entitlement to palestine as the Land of Israel has became a constitutive myth of the Arab discourse against the Jews.

The answer is that branding has become one of the world's most potent defamatory code-words. Hence those who seek fatally to stigmatize creed / products / humans grasp it with alacrity as a weapon in the struggle to end the existence of such.

precisely your question dudu " what is the connection between america and soccer?" who lost out ? soccer hungry fans in europe? soccer itself? england? imagine baseball which started when cricket was already there for decades and rugby ( american football ) when soccer existed years before........ helooooo now i hear some branding happening.....

they even have a world series baseball competition every year but the only teams playing are from the usa only.

now my conclusion

brandingl serves as a litmus test for distinguishing people - those who are hostile to every fuking thing other than their own perception and those who are conscientious critics of the policies and actions of everything other thing in this universe.

Neo

Would like to take on one line from Dudu .... Masses are interested in page 3

that sort of sums up the entire argument that marketers have for the current state of affairs or degeneration if i could say so...we follow where the market is...if for that Times of India has to show nude women on its sports page so be it ( I am not being a moralist here ) ..we are being led by the least common factor in all aspects of our existence. but classical marketing theory also can create a market when there is none. how did Coke become such a behemoth when for all of our existence we lived without something like that. Its like a . chicken or egg situation ..market or brands..... leading to a gradual dilution of all values and making us pathetically homogenous... kellogs for breakfast, colorplus for attire, gucci for leather and mcdonalds for dinner ..... think capitalism is creating the communist utopia.

a friend form uttranchal was telling me a while back that Women sing the latest Hindi tunes in the sangeet ceremony that they have at night while till a year back it used to be traditional songs.. a generation later those songs would never be there ..power of the Bollywood brand ???? killing all our indigenous music... I wouldn't be surprised if our kids consider putto and kadala as an exotic dish while they would be feed on cereals, bacon and chips..

there are examples of active intervention too where consumers are taught. how did Kerala come to have a better film culture than the rest of India except Bengal.. the film clubs, chitralekha studio and a host of filmmakers painstakingly exposed us to and idiom different than the mainstream. why even our commercial cinema is refreshingly different in plot and execution than the rest - reason why priyadarshan keep remaking them in other languages.

Masses can be taught

Mahua Memoirs

The reality of everyday life is so consuming that we fail to see anything beyond our immediate travails. The corporatized media is not interested in anything other than the daily dose of ticklish gossip that goes on as news. It is here that Mahau Memoirs a film by Vinod Raja arouses us from the apathy and opens to a struggle that we are comfortably oblivious of and in which we have high-stakes.

The documentary opens with a solemn scene of an Adivasi lighting a fire. The act of churning twigs stuffed in cut bamboo shoot and blowing it as it smokes in both hands is so magical and gracious that lighting a fire becomes a prayer. In fact it is. The stark contrast is so evident, that I was trying to recollect when I lit a matchbox in the most crass way. The film is replete with such imagery and messages that it prompted a gentleman in the audience to wonder whether we really deserve to be called civilized in comparison to the Tribals depicted in the film. It took five hundred years of industrial activity, research and colossal damage to the environment for us to realize how entwined we are with this planet and now we really do not have a clue as to how to untangle this mess.

Mahua Memoirs portrays the struggle of indigenous people against big money and the powers that be who destroy their natural habitat and way of life for centuries by granting mining leases. The region around Orissa, Chattisgarh, Andhra Pradesh and Jharkhand
is rich in bauxite, iron ore, chromite and other mineral deposits that national and international corporations are scrambling to secure mining leases and create plants to process them into aluminum, iron or other metals. At a cost benefit ratio of 1:100 odd this is big money for the global conglomerates with the Indian government getting only a miniscule portion of the proceeds. The original dwellers of the land are hustled out of their natural habitats and shoved into settlements and an existence that they are absolutely not tuned to.

The divergent approach to land use by the Tribals and the mining companies paints a picture of contrast and proves how uncivilized the civilized really can be. While the Advasi’s have a rotation based agricultural pattern where they farm the land for three years and then leave it untouched for a couple of years to rejuvenate, the company digs the land from its heart making it infecund for generations to come.

Such naked plundering and huge factories, which process this ore into metal, affects the immediate and long-term well being of India's environment and leads to mass dispossession. Jhorias, Konds, Dongria Konds and many such tribes lived at peace with the nature for centuries and have evolved a system that sustains and nurtured the terrain. The theoretical framework of anthropology was always evolutionist, promoting the idea that tribal society represents a primitive stage of development. Modern anthropology however rejects this view, and looks on tribal societies as no less sophisticated than mainstream society: more developed than us in many areas, less developed in others. The areas where tribal societies are more highly developed than us include a huge sensitivity and knowledge relating to nature - in effect, the art of living sustainably. Despite this the greed and voracity that dominate life in the modern society, inflicts the most naked and starkest form of brutality on the tribal people in the name of development.

It is very difficult to qualify such a work as just a good film. The emotions it evoked was all but good:- helplessness at being so impotent, rage at living in society where such injustice go without a whimper, absolute hatred at the mainstream media for not bringing out such stories. And that is where Mahua Memoirs succeeds as a film. It evokes extreme emotions with what eminent cinematographer Bhaskarji remarked as a subdued tone for a documentary. Never preachy, goading to think and slowly shaking from the comfort zone. Vinod’s succeeds as an artist in prodding us into a trajectory, which we fail to see or choose to not see. In this age of instants success and page 3 chatter it is rare to see a filmmaker who remains true to the medium and constantly strives to make an impact on our collective conscience. His earlier film The Bee, The Bear, And The Kuruba which I haven’t seen captures how eco-tourism projects and the forest department are stifling the native Kuraba community out of their habitats. It is high time that we start celebrating filmmakers like Vinod Raja who tread the road less traveled.

It is impossible to remain aloof from all that is happening in the heartland. The wisdom of ages, a balanced worldview that Guru Nitya calls Samyukaaya oru jeevitha veekshanam gets trampled by cars and supermarket chains - the most obvious symbols of over-development in the urban landscape The choice of models and brands, tell a story which links our material prosperity to the poverty and exploitation of the indigenous tribes. Our own lifestyle here is not separate from the resistance of tribal people against the imposed industrialization of their own land. The sooner we wake up to it, the better.

References: Anthropology Of A Genocide: Tribal Movements In Central India Against Over-Industrialisation By Felix Padel And Samarendra Das

Life In Sine

First cut of a short movie script. Story credited to Sachin who blogs at Meri Kahani

1

Cancer hospital board

An old hospital room….. Large windows … slightly faded white paint .. clean…

A 70’s fan with a large protruding center whirrs.

Large metal bed in the center with a similar bed table on which there is newspaper-wrapped partially opened pack of oranges.

Karthik : Late 20’s , 2 day stub

Tina: Late 20’s, Hospital councilor

Karthik is leaning on the wall with his face towards the wall and hands folded above ….

Walks towards the bed ..crashes with a thud …spreads out his hand and leg in an X position and casts a forlorn look to the fan

Cuts to the fan and close-up of Karthik’s face few times

Tina’s energetic footsteps

Tina knocks and enters the room . Karthik has a pillow over his eyes

TINA
Good morning Karthik .. did you sleep well . I hope you had the medicines given by Annie sister yesterday night

No Response

TINA
Are you awake Karthik

KARTHIK
Growls

TINA
ohfoooo. Karthik you are in one of those bad trips gain…

Tina is active during the conversation

KARTHIK
Tell me Councilor how long do I have

TINA
Karthik don’t be such a kid ….. Being a medical professional you should know that cancer is not an incurable disease these days. There is so much of technology available. I am sure Dr. Gowda would have explained you all the possibilities

KARTHIK
Why me of all the people..I am not even thirty…

TINA
It is important though to not to loose your heart.. Show me a good face and I will get you out of this ….

TINA
Would you have these medicines

Tina slowly helps him sit on the bed , gives the pills and a glass of water….

Tina caringly rubs Karthik’s face and exits

2

Evening. Tina knocks and enters in denims and sweatshirt with a white collar

TINA
Hi Karthik Just thought I will say bye. How was the biriyani ???

She goes and opens a round steel lunch box

Makes out that it hasn’t been touched

TINA
Not even a spoon. Could have given it to somebody else if you were not having. You told you liked malabari biriyani. Had to wake-up at 4 today to cook it.

KARTHIK
Why are you doing this Councilor ?

TINA
I got a name

KARTHIK
I even don’t have a life ahead of me

TINA
Not everything has to be done with express intentions

KARTHIK
I didn’t mean it. I am sorry. My state doesn’t leave me with many options.

TINA
That is because you choose not to.

KARTHIK
You know this is not the real me

TINA
I too was wondering whatever happened to that glamorous, firebrand communist at college. Seriously you were the hero of all of us first years and had quite a fan following in the ladies hostel.

KARTHIK
Those were the best years

TINA
Hey look… I got to go. Take care and have your medicines on-time. I can ask Annie to give a sedative if you are not getting sleep

KARTHIK
Looks at Tina’s eyes and says in a soft moist voice

I just can’t thank you enough

TINA
Don’t bother. I will see you tomorrow

Tina Exits

3

Bright day

Karthik is by the window ardently looking outside …..

Cuts to a close-up of a small plant on the window ledge. Morning dew on the leaves, a little bud or flower, swaying against the wind.

Karthik paces up and down the room . humming a tune from a recent movie ( allah ke bande) … . exited .

Tina knocks and walks towards Karthik

KARTHIK
Good Morning Tina.

TINA
Good Morning. What in the world has happened. Was that you humming the tune

KARTHIK
Why not …….. I got a beauty as a neighbor

TINA
Surprised. I thought you room was cut away from the other rooms

KARTHIK
Senorita won't you come to the window and greet my dear friend

Tina walks to the window, stand close to Karthik and looks out through the window

TINA
Smiles. She looks kind of cute. Not a classical beauty but definitely has some mystery

Karthik comes and sits on the hospital bed

TINA
So there goes the inspiration. You already had the medicines. Looks like your muse is working wonders on you. Making you disciplined so quick ??

Karthik smiles and looks( sparks) at Tina

4

Another Day

KARTHIK
What about my babe’s food

TINA
What ??

KARTHIK
Tina don’t tell me you forgot it. I had asked you get organic manure from the supermarket near your home

TINA
Sorry Karthik. Totally slipped me. But anyways as a saying goes “ what is born in fire doesn’t wither in the heat” your muse is too wild to shrink so easily

Both laugh

Tina and Karthik comes to the window and looks at the plant.

Cuts to plant

KARTHIK
No Tina seriously please get it tomorrow

TINA
hmm didn’t know you could be so caring

KARTHIK
If I choose to

TINA
And how does my lord make such choices

Both laugh

5

Close-up shot of the plant mutilated and broken down. . The frame moves in a sort of drunken, surreal way

Cuts to Karthik’s face from outside. The window railings form the foreground.

Karthik leans against the window and look lost. Signs of unhappiness and being lost. Droopy eyes are a little moist

Tina walks waving a hospital file.

Karthik shows an eye movement to look through the window

Tina looks out and shows an expression of surprise

TINA
But you have to see this ..

She waves the file in her hand

TINA
The second biopsy report. Your tumor is localized and can be easily cured with radiation or worst case a surgery

Karthik shows an expression of disbelief

KARTHIK
Are you serious ??

KARTHIK
Do things change with such rapidity always

Turns slowly and looks at the plant

The plant

Karthik’s face . Tears trickle down

Karthik walks to Tina and holds her hand. Eyes locked.

Known Stranger

a known stranger
a tilana of words
in this faceless ether
creating a space
across the globe
things ring
of seth
of music
of a lost world
known stranger
don't stop the flow

Outsourced - Must Watch

Have heard so much about how India becomes an experience for Westerners. The movie Outsourced screened at Mumbai film festival captures it all without taking sides. Directed by John Jeffcoat, it is a refreshing change from the ABCD movies and captures India from an outside eye. Have a feeling that this could be a hit with outsourcing being a raging debate. Will try to do a detailed review later. The film hits screens by April or May as per the Director. Don’t miss this movie. And oh Ayesha Dharker looks cute.Amazing talent too

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